The 8th of March is International Women’s Day, an occasion to look both back and forward. We have here some photos and text reminding us gently how grim life was for working class women and children in the mills (and often for their mining menfolk too) a mere century ago. Happily, Wigan Pier and the canals are now a tourist destination alongside a modern Investment Centre; but around 1910 a different story – not least about the uses of water – was being told. The challenge remains to secure the same progress as we’ve seen here, in ensuring healthy and constructive lives for women and their families everywhere across the globe.

Here’s the text of this notice, displayed by the towpath at Wigan Pier:
TRENCHERFIELD MILL
When cotton was king
as told by a cotton worker circa 1910

It’s hot int’ mill wi’ lots o’ noise. On a nice day, we’ll take our lunch ont’ towpath an’ eat snaps* from’t snaps tins.
It’s a 5-and-a-half day week for us cotton workers, that’s 12 hours a day and half a day on Saturday.
We’ve all got nimble fingers , especially the Piecers’. They’re mainly children, who nip under the spinning machines to tie the broken cotton back together again.
Some of us work on the spinning machines and some on the carding machines. The mill takes a raw bale of cotton, cleans it, twists it and spins it into fine yarn.
The humidity in the mill keeps the cotton damp so it’s easier to spin without snapping.
There are five floors of machinery – all powered by the Trencherfield Mill Engine.
The noise is deafening – we stuff cotton from the floor in our ears to protect them. We communicate using ‘Me-Mawing’ – a mixture of sign language and lip reading.
We work in our bare feet because our clogs could spark on the concrete floor and set the cotton bales alight.
We wake early doors to the sound of the Trencherfield steam whistle summonin’ us t’mill for another day. But as they say – England’s bread hangs on Lancashire’s thread.
[* a snack favoured also by the men of Wigan, many of them miners, usually bread-and-dripping, with cold tea, carried in a flat tin called a snap-can – see George Orwell‘s The Road to Wigan Pier]
And here is the towpath which a century ago provided fresh air and respite for those mill workers as they ate their lunch-time snaps:


[Public display boards by Wigan Heritage Services]
The power of water
And so, strangely, we come full-circle.
Water – the canals, the steam – was the power behind the early production of textiles, employing many women and children in horrendous conditions, as the full logic of the Industrial Revolution took its vice-like grip on the emerging economies of what we have come to know as the ‘developed world‘; but even now in other parts of the globe water remains both a critical force potentially for good, and often an almost unattainable resource.
Women as water workers
Vast numbers of women and children in the developing world continue to toil many hours a day just to obtain water to sustain their very existence.
Life in places like Wigan was harsh and short for women and men, alike, a century ago. It remains, as Oxfam tells us in the topical context of International Women’s Day, particularly harsh even now for women in places such as Iraq, where water continues to be inaccessible for many.
The gendered meanings of sustainability
This is where we begin to understand what ‘sustainability‘ is really about…. the just and equitable distribution of basic physical resources and accessible socio-economic opportunities, for everyone, women as much as men, the world over.
In terms of future global sustainability and equity, as the Gender and Water Alliance also reminds us, water remains a critically gendered issue.


Read more about Gender & Women and about Sustainability As If People Mattered and Water; and see more photographs of around Liverpool & Merseyside.